Tibet Flag

Introduction

"The Tibetan national flag is intimately connected with the authentic history and royal lineages of Tibet which are thousands of years old. Furthermore, in the Tibetan Royal year 820 or in the seventh century of the Christian era, at the time of the Tibetan religious King Song-tzan Gampo the Great extensive land of Tibet was divided into large and small districts known as "gö-kyi tong-de" and "yung-g'i mi-de". From these large and small districts, an army of 2,860,000 men was chosen and stationed along the borders of Tibet, and the subjects thus lived in safety. The bravery and heroism of the Tibetan people at that time in conquering and ruling even the adjacent empire of China is well-known in world history.

"At that time, it is recorded that the regiment of Yö-ru tö had a military flag with a pair of snow-lions facing each other; that Yä-ru mä had a snow-lion with a bright upper border; that of Tzang Ru-iao, had a snow-lion standing upright, springing towards the sky; and the flag of ü-ru tö had a white flame against a red background, and so forth. In this way. the regiments of each area had its own individual military standard. Continuing with that tradition up to the beginning of the twentieth century, various regiments within the Tibetan army have had military flags with either a pair of snow-lions facing each other, or a snow-lion springing upwards and so forth.

"In the latter part of this period, during the rule of His Holiness the Great Thirteenth Dalai Lama, this eminent spiritual and temporal ruler of Tibet enacted many modifications in administrative policies in accordance with international customs. Based on the formats of previous Tibetan military flags, His Holiness improved upon them and designed the present, modern national flag. With an official proclamation, He declared that this would be the uniform, standard flag to be adopted by all Tibetan military defence establishments. Since the time of that proclamation, all Tibetan regiments have likewise adopted this flag as their standard.

"The colour scheme of the Tibetan national flag gives a clear indication of all aspects of Tibet in its symbolism such as the geographic features of the religious. snowy land of Tibet, the customs and traditions of Tibetan society, the political administration of the Tibetan government and so forth.

"History attests to the fact that Tibet is one of the most ancient nations of the world. Therefore, in all the three regions of Tibet, irrespective of caste and creed, this national flag inherited from our ancestors is universally accepted as a common, peerless treasure and even today still continues to be highly respected and esteemed as in the past."

Quoted from "Tibetan National Flag" © Copyright 1980 Library of Tibetan Works and Archives.

An Explanation of the Symbolism of the National Flag of Tibet

In the centre stands a magnificent thickly snow clad mountain, which represents the great nation of Tibet, widely known as the Land Surrounded by Snow Mountains.

Across the dark blue sky six red bands spread representing the original ancestors of the Tibetan people: the six tribes called Se, Mu, Dong, Tong, Dru and Ra which in turn gave the [twelve] descendants. The combination of six red bands (for the tribes) and six dark blue bands for the sky represents the incessant enactment of the virtuous deeds of protection of the spiritual teachings and secular life by the black and red guardian protector deities with which Tibet has had connection for a very long time.

At the tip of the snow mountain, the sun with its rays brilliantly shining in all directions represents the equal enjoyment of freedom, spiritual and material happiness and prosperity by all beings in the land of Tibet.

On the slopes of the mountain there proudly stand a pair of snow lions blazing with the manes of fearlessness, which represent the country's victorious accomplishment of a unified spiritual and secular life.

The beautiful and radiant three coloured jewel held aloft represents the ever-present reverence respectfully held by the Tibetan people towards the Three Supreme Jewels (the Buddhist objects of refuge: Buddha, Dharma and Sangha).

The two coloured swirling jewel held between the two lions represents the peoples' guarding and cherishing the self discipline of correct ethical behaviour, principally represented by the practices of the ten exalted virtues and the 16 humane modes of conduct.

Lastly, the surrounding border of yellow adorning the perimeter represents the spread and flourishing in all directions and times of the purified gold like teachings of the Buddha.

History

Tibetan history can be traced thousands of years back. However, the written history only dates back to the 7th century when Songtsan Gampo, the 33rd Tibetan king, sent his minister Sambhota to India to study Sanskrit who on his return invented the present Tibetan script based on Sanskrit. Tibet's history can be diveded into four period:

1. The Tsanpo's Period

This period starts from Nyatri Tsanpo, the first of the Tsanpos, in 127 B.C(historians differ in view of the date, but this date is taken from the White Annales, a reliabl book on Tibetan history) and ends in 842 A.D. at the death of Lang Dharma, the last of the Tsanpos, who was assassinated by a buddhist monk owing to Lang Dharma's ruthless persecution of Buddhism. During this period some 42 Tsanpos had ruled over Tibet among which Songtsan Gampo's rule was considered as the zenith. Songtsan Gamoi was an outstandingruler, he unified Tibet, changed his capital to Lhasa, sent Sambhota to India to study Sanskrit and promulaged a script for the Tibetan on the latter's arrival to tbiet, married Princess Wencheng of the tang Court and Pricess Bhrikuti Debi of Nepal, built the Potala and the temple and the temple of Jokhang.

2. The period of Decentrailzation

This period began in 842 A.D. the year of Lang Dharma's assassination, and ended in about 1260 A.D, when Pagpa, the Abbot of Sakya monastery, became a vassal of Kublai Khan, the first Emperor of the Yuan Dynasty. During this period a little is known in history except that Tibet vecame decentralized into a number of petty principalities.

3. The period of Sakya, Pagdu, and Karmapa's Rule

This period began with Sakya's rule over Tibet, followed first by Pagdu's rule in Lhaoka and then by Karmara's rule in the Tsang region(Shigatse). The sakya period was the time whten tbiet officially became an inseparable part of China. This period lasted from 1260 A.D to 1642 A.D during which political powers centered in the three regions of Sakya, Pagdu, and tsang successively ruled over Tibet.

4. The period of the gandan Podrang's Administration

This period is the period in which the Dalai Lama ruled Tibet. It started in 1642 A.D. when the 5th Dalai Lama overtook the ruling power from the Tsang ruler. It basically ended in 1951 when tibet was liberated and came to a complete end in 1959 when rebellion led by the Dalai Lama was pacified and the People's Government of the Tibet, Autonomous Region was set up

Tibetan Land

Tibetan Land

It is the traditional homeland of the Tibetan people as well as some other ethnic groups such as Monpas, Qiang, and Lhobas, and is now also inhabited by considerable numbers of Han and Hui people. Tibet is the highest region on earth, with an average elevation of 4,900 metres (16,000 ft).

Tibet emerged in the 7th century as a unified empire, but it soon divided into a variety of territories. The bulk of western and central Tibet were often at least nominally unified under a series of Tibetan governments in Lhasa, Shigatse, or nearby locations; these governments were at various times under Mongol and Chinese overlordship. The eastern regions of Kham and Amdo often maintained a more decentralized indigenous political structure, being divided among a number of small principalities and tribal groups, while also often falling more directly under Chinese rule; most of this area was eventually incorporated into the Chinese provinces of Sichuan andQinghai. Following the collapse of the Qing dynasty in 1912, Qing soldiers were disarmed and escorted out of Tibet. The region declared its independence in 1913. The region maintained its autonomy until 1951 when, following a military conflict, Tibet was incorporated into thePeople's Republic of China (PRC) and the previous Tibetan government was abolished in 1959.[1] Today, the PRC governs western and central Tibet as the Tibet Autonomous Region while eastern areas are mostly within Sichuan and Qinghai provinces. There are tensions regarding Tibet's political status[2] and dissident groups are active in exile.[3]

The economy of Tibet is dominated by subsistence agriculture, though tourism has become a growing industry in Tibet in recent decades. The dominant religion in Tibet is Tibetan Buddhism, in addition there is Bönwhich was the indigenous religion of Tibet before the arrival of Buddhism in the 7th century CE (Bön is now similar to Tibetan Buddhism [4]) though there are also Muslim and Christian minorities. Tibetan Buddhism is a primary influence on the art, music, and festivals of the region. Tibetan architecture reflects Chinese and Indian influences. Staple foods in Tibet are roasted barley, yak meat, and butter tea.

Tibet, a rich and beautiful land, is located at the main part of Qinghai-Tibet plateau, south-West frontier of China. Tibet borders with Sichuan, Yuannan, Qinghai And Xinjiang; to the south contiguous to India, Nepal, Sikkim, Bhutan and Burma, and bounded by Kashmir on the west.

When the word Tibet is mentioned something icy chils the readers' nerves. In fact it snows only once or twice in a year and owing to the perpetuity of bright sunshine, it is not at all cold during the daytime even in the coldest of the winter. Tibet is so sunny that it produces a year-round sunshine of over 3,000 hours in a year. Its old name-"land of snow" - the name by which Tibet is almost popilary known as, is always thickly covered with snow with hardly any signs Of inhabitation. In fact, it is correct only when it is referred to the world greatest ranges located in Ima, the Tisi, and like. These ranges, run by leaps and bounds across the country showing their beautiful snow covered peaks against the bluest of skies.

Geographically, Tibet can be divided into three majoy parts, the east, north and south. The eastern part is forest region, occupying approximately one-fourth of the land. Virgin forests run The entire breadth and length of this part of Tibet. The northern part is open grassland, where nomads and yak and sheep dwell here. This part occupies approximately half of Tibet. The southern and central part is agricultural region, occupying about one-fourth of Tibet's land area. with all major Tibetan cities and towns such as Lhasa, Shigatse, Gyantse ad Tsetang located in this area, it is considered the cultural center of tibet. The total area of the Tibet Autonomous Region is 1,200,000 square kilometers and its population is 1,890,000. The region is administratively divided into one municipality and six prefectures. The municipality is Lhasa, while the six prefectures are Shigatse, Ngari, Lhaoka, Chamdo, Nakchu and Nyingtri(kongpo). The People's Government of the Tibet Autonomous Region exercises the hightest adminis-trative authority in Tibet.

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Map of Tibet