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Buddha of the Vajrayana
When Guru
Rinpoche appeared, he revealed the Vajrayana teachings in their entirety. This
is why Guru Rinpoche is known as the Buddha of the Vajrayana.
On the
dharmakaya level, Guru Rinpoche is known as the primordial buddha,
Samantabhadra. Inseparable from Buddha Shakyamuni and all fully enlightened
beings, he lives as those who are never obscured or deluded, always free in the
ultimate sphere of dharmakaya. He is our true nature, which is also known as
all-pervading primordial wisdom because it suffuses every external and internal
object in the ten directions unceasingly and is known as the dharmakaya Guru
Padmasambhava. Fully awakened, this great equanimity is completely free of all
conditional marks or complexities.
The
dharmakaya continuously emanates five wisdoms in all directions. These appear
as the five dhyani buddhas or the families of wrathful, semi-wrathful, and
peaceful conquerors and their retinues. All these buddhas are Guru
Padmasambhava in sambhogakaya form, emanating wisdom light to liberate all
sentient beings in the six realms. Different emanations of Guru Rinpoche appear
in each of the six realms as well as in every direction within those realms to
teach sentient beings according to their capabilities and gradually lead them
all to enlightenment. There are one hundred million Guru Padmasambhavas' helping
sentient beings throughout the universe.
These
represent his nirmanakaya aspect. Guru Rinpoche may take any number of forms
within any realm. He is not limited to appearing in any particular guise. His
character and way of teaching will vary depending on the sentient beings to be
instructed.
In the
mundane sense, Guru Padmasambhava's activities are called
"miraculous," but from the viewpoint of absolute reality, these are
not unusual phenomena. They are the natural, spontaneous activity of the true
nature. From the perspective of realization, our normal, everyday activities
are somewhat odd and unnatural. In this sense, we are great magicians,
conjuring up something totally unreal.
When Guru
Padmasambhava appeared on earth, he came as a human being. In order to dissolve
our attachment to dualistic conceptions and destroy complex neurotic fixations,
he also exhibited some extraordinary manifestations. If we try to compare our
situation and capacities with that of Guru Padmasambhava and other realized beings,
we will run into some difficulty. Our actions are based in dualistic ideas and
habit patterns while Guru Padmasambhava's activities arise spontaneously out of
the great equanimity of the true nature. Non-dual activities are
incomprehensible within the scope of dualistic understanding.
Buddha Shakyamuni predicted Guru Padmasambhava's
Guru
Rinpoche incarnated as a fully enlightened being. Through his form, primordial
wisdom manifested in the world to benefit all sentient beings.
Buddha
Shakyamuni actually predicted Guru Padmasambhava's appearance in several
different sutras and tantras contain clear predictions of his coming and
activities.In the Mahaparinirvana Sutra, Buddha Shakyamuni announced his
parinirvana to the students who were with him at the time. Many of them,
particularly Ananda, the Buddha's cousin and personal attendant, were quite
upset upon hearing this. So Buddha turned to Ananda and told him not to worry.
"Eight years after my parinirvana, a remarkable being with the name
Padmasambhava will appear in the center of a lotus and reveal the highest
teaching concerning the ultimate state of the true nature, bringing great
benefit to all sentient beings. Buddha Shakyamuni also said Padmasambhava would
be an emanation of Buddha Amitabha and Avalokitésvara and referred to him as
the embodiment of all the buddhas of the three times. Many prophecies indicate
that Guru Rinpoche would be a fully enlightened buddha, appearing in this world
to help sentient beings.
For the
most part, Buddha Shakyamuni presented Hinayana and Sutra Mahayana teachings,
while Guru Padmasambhava taught the Vajrayana. Both revealed the complete and perfect
path to awakening so that individuals of all capacities would be able to
benefit. The absolute level of the Buddha's teaching is beyond conception. If
it did not go beyond the conceptual level, there would be no need to change our
normal way of understanding things. To help us realize the primordial nature,
Buddha Shakyamuni taught again and again that we must transcend clinging to
ordinary dualistic conceptions, narrow attitudes, close mindedness, traditional
rules, beliefs and limitations.
The ultimate
meaning of the highest teaching is not readily understood by sentient beings.
This is why Buddha Shakyamuni kept silent for forty-nine days after his
enlightenment. He thought, "I have realized the most profound and subtle
dharma, the clear light free of all complexity. However, this is much too deep
for normal people to understand. Therefore, I will remain silent." He knew
how hard it would be to communicate the truth of his insight. Although he
eventually taught tirelessly for forty-five years, his first thought reflects
the extraordinary nature of the state into which he had awakened relative to
mundane ideas and conceptions.
Sutra is a
Sanskrit word meaning "condensed or summarized." Scripture bearing
this title indicates that these teachings were directly communicated in the
world in order to provide a clear understanding of both the relative and
absolute aspects of our existence. They provide knowledge with which a
practitioner can realize buddhahood.
Most of
Buddha Shakyamuni's teachings address ordinary beings and offer a direct means
of understanding the nature of our experience. It is a non-esoteric view which
appeals to common logic, with tenets that can be verified by close observation
of the elements which constitute our everyday world. With this knowledge, you
can move toward enlightenment. This is the basic intention of Sutra Mahayana.
The
Vajrayana is also known as Tantra. Tantric teachings are based upon the Sutra
Mahayana, but offer additional means and methods. Vajrayana practices encourage
us to take a deeper look at our perceptions, to understand the primordial
nature and learn to maintain mind in that state. The Sutras may be called
general teachings which clarify the nature of conditional mind and perception,
while the Vajrayana reveals the secret structure of phenomena and is for more
advanced practitioners. Although they share the same foundation, the Vajrayana
goes further toward understanding transcendental reality. To practice both
Sutra and Tantra together can bring enlightenment within this life, even within
a very short period of time. Such acceleration distinguishes Vajrayana
techniques.
The Buddha
only gave Vajrayana teachings privately, to select groups of disciples. Because
the essence and even the form of these higher teachings is beyond common
conception, they are also known as secret teachings. After the Buddha entered
mahaparinirvana, these secret doctrines were preserved by a host of wisdom
dakinis.
Birth of Padmasambhava
Miraculous
Birth of Padmasambhava.
In the
north-western part of the land of Oddiyana, on an island in the lake of
Dhanakosha, the blessings of all the buddhas took shape in the form of a
multi-coloured lotus flower. Moved by compassion at the suffering of sentient
beings, the Buddha Amitabha sent out from his heart a golden vajra, marked with
the syllable HRIH, which descended onto the lotus blossom. It transformed into
an exquisitely beautiful eight year old child, endowed with all the major and
minor marks of perfection, and holding a vajra and a lotus. At that moment all
the buddhas of the ten directions, together with hundreds of thousands of
dakinis from different celestial realms, invoked the blessings and the
incarnation of all the buddhas for the benefit of beings and the flourishing of
the secret mantra teachings.
Their invocation is known as ‘The Seven Verses of
the Vajra’, or ‘The Seven Line Prayer’.
miércoles, 3 de julio de 2013
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